Sunday, 5 May 2013
Wednesday, 1 May 2013
In Conversation | Drew Pettifer
You’ve mentioned that your subjects are primarily sourced through friends, how important was the role of sexual tension when working with people you know, particularly the heterosexual males? I presume there has been a varied range of reactions from the participants’ friends, family, etc and how important is this tension to the work?
You're running out of time to catch Drew Pettifer's fantastic show Androgyne at Wallflower. So, for the last week of his show we organized a nice little interview about his work, experiences and what to expect in the future.
This is your second
visit to Mildura and I know you grew up in central Victoria, what attracts you
to this region?
In fact this is my third trip to the region (though the
first two were in quick succession), so I do have some attraction to the place.
I first came up to do a residency at The Art Vault while making a work at the
Perry Sandhills. That was in August 2011. The place certainly left an
impression on me, as I was back only a month later to help document the Mungo
Youth Project and to catch Palimpsest in September 2011. As a country boy
myself I do have an interest in Regional Victoria and take a somewhat
autobiographic approach to the Victorian landscape in other bodies of work. I
think I am particularly drawn to Mildura though for its open engagement with
the arts. The community here seems to express a degree of interest and
involvement you just don't get in many other regional centres - and I say this
as a member of the board of the Shepparton Art Museum. I always enjoy coming
back here and engaging with the local art community.
In Androgyne you
challenge the traditional binary approach to gender, embracing a more
gender-queer reading of identity. What role does Judith Bultler’s theory of
gender distinction being ‘performative’ conditioning have to play in this
exhibition?
Yes, you're right to say that Androgyne is an attempt to
challenge to traditional binary approach to gender, where you are either male
or female, masculine or feminine, with a correlation between male and masculine
and female and feminine. Judith Butler argued that the connection between these
categories wasn't innate, but was rather socially constructed, and she came up
with the idea of 'performing' gender in the late 1980s. She wasn't saying that
we can adopt any gender identity we like, but rather that it is through a
series of performed acts - like the clothes we wear, the way we cut our hair,
our mannerisms etc - that we perform our gender identity. These ideas are all
central to the exhibition. What I have effectively done is remove many of the
signifiers of gender in the works in Androgyne so that the viewer is left
without the cultural coordinates to locate the gender of the subject, enacting
what Butler called 'gender trouble', where the distinction between the two
dominant gender categories become troubled and blurred.
Your previous work
has a strong personal narrative to it: domestic environments, descriptive
titling. The Androgyne series removes that identification, providing a surface
representation that eschews the previous intimacy. Is this switch from personal
to universal reflecting a shift in the focus of your practice? Something
perhaps a little more analytical?
I think you've identified a real shift in my practice here.
In the past 2-3 years I have expanded my practice from a singular focus on
intimate, domestic photography to include a more conceptual and perhaps more
politicised strand within my work. I still make intimate domestic works, but
these are no longer my sole area of practice - or even the centre of my
practice. And I do think this reflects a kind of opening up to a more universal
and engaged practice where the audience is asked to consider specific issues
and ideas, such as androgyny and gender trouble in this body of work, or the
history of the struggle for sexual rights in the Still Revolting billboard
series, or the relationship between the subject, the photographer and the
desiring lens in Hand in Glove. So there is a real analytical thread in these
more recent works, which certainly reflects the present trajectory of my practice.
You’ve mentioned that your subjects are primarily sourced through friends, how important was the role of sexual tension when working with people you know, particularly the heterosexual males? I presume there has been a varied range of reactions from the participants’ friends, family, etc and how important is this tension to the work?
It seems that the majority of my subjects are heterosexual
males, most of whom are friends or friends of friends. The tension that
invariably arises between myself and the subject, both in terms of the power
relationship between a subject and a photographer and in terms of the tension
that arises around queer desire, certainly animates the work, or at least I
hope it does. I suppose it is at this point of tension that the work becomes
somewhat collaborative, as both artist and subject compromise in some way to
resolve the work. In some ways all relationships are about negotiation,
compromise and the tension between people and because my subjects are quite
active participants in my work I guess it is even more inherent in my work. I
hope that some of this tension comes through for the audience too since I think
these ideas around negotiated desire and intimacy are ideas many people can
relate to.
Australia has quite a
conservative cultural climate where mainstream media often indulges in a
sensationalist reading of sexuality in art (especially country Australia). Your
work engages people in a provocative discourse around gender and sexuality, do
you find that this is a challenging environment to be working and exhibiting
in? Does it inspire or distract you?
I think I oscillate between finding it a worthy challenge
and finding it totally demoralising that we seem to live in fairly socially
conservative times, particularly when it comes to issues like gender, sexuality
and identity. On the one hand, it can feel important to make work which aspires
to some kind of socially progressive position in such a climate, but at other
times it can be tempting to just move to a city with more like-minded people;
which is possibly one of the reasons for the influx of Australian artists in
cities like Berlin. While I don't advocate that all artists become activist
artists, I think artists have an obligation to engage with their social and
cultural context. They invariably reflect this context anyway simply by being
part of contemporary society - no-one makes art in a vacuum - so I encourage
more artists to engage with this context more through intelligent, artistic
responses. Some Australian artists seem to do this rather well, such as Richard
Bell, but I would love to see more people fighting the good fight.
Last year you had
show at CCP “Hand in Glove” where you moved from behind the camera, forcing the
viewer to contemplate your work in a different, more immediate way. How
important was it to blur that distinction between the ‘distance’ of looking at
a photographic record of an event and ‘participation’ of the viewer through
their presence in the space of performance?
The works in this show were very gestural, in the literal
sense that they focused on capturing a particular gesture. My concern was that
the photographic documentation of performing this gesture could be received
quite passively. We are so accustomed to reading photographs today that we can
let almost any images wash over us. I wanted to punctuate the anaesthetic
effect of mediated imagery to add an immediacy to the gesture by performing it
live at various points in the exhibition alongside the photographs. This forced the viewer to evaluate the
gesture itself and to confront the subjects and the gesture in real time,
rather than just analysing it as a photographic image.
Do you plan to do
more performance projects?
I do, yes. Most of them involve using subjects to perform
works I have devised, but I do hope to reintroduce my own body into my work at
times; it seems appropriate with a practice centred around the body and desire
that I should include myself in the work when the work calls for it. I should
mention that I included a brief performance at the opening of Androgyne at
Nellie Castan Gallery last month where one of the subjects performed the
'tucking' gesture live in the space for a period of time, so it seems to be
becoming another facet of my practice.
Can you elaborate on
the large-scale video project you are working on that you shoot in the Perry
sand hills (rumour has it this work is contemplated for the Palimpsest
Biennale)?
The work has been given the working title Sturt’s Boat. It
is a fairly ambitious three-channel video work that was filmed in the Perry
Sandhills a little while ago, which is presently being edited and scored. The work revolves around themes of
masculinity, vulnerability, futility, performativity and endurance. The project takes its cue from the historical
narrative of the colonial explorer Charles Sturt who spent much of his life
championing the notion of an inland sea in Central Australia. He was so convinced of his theory that he led
a major expedition into the interior in 1844, taking two large whaleboats with
him. The conditions on the expedition
were horrific, yet Sturt persevered in blind hope. The incongruous image of these men persisting
to carry these boats through the harsh Australian landscape forms the central
motif of the video work. The project involved the reproduction of a historical
whaleboat, which was taken up to the Mildura region and used in a filmed
performance where four young male subjects wearing only khaki shorts carried
the boat across the surrounding desert landscape, literally for hours.
Lastly, we have asked
a number of artists what they would recommend the viewer to listen to while
experiencing their exhibition and we have received a number of interesting
responses. What would you suggest for the Wallflower show?
Well the first song that comes to mind is Blur's "Boys
and Girls"! Other suggestions might be "Androgyny" by Garbage,
Bowie's "Rebel, Rebel" ("You've got your mother in a whirl/Cos
she's not sure if you're a boy or a girl") or even Richard Thompson's
"Woman or a Man".
Any questions for
Team Wallflower?
It seems to be onward and upward for Team Wallflower. What's
next? And do you see an end point for Wallflower, or do you see it as an
ongoing project?
We hope that it will
be an ongoing project and see a future for Wallflower in Mildura as a photomedia-dedicated
space. We are also working to get more Australian and international artists out
to regional Victoria and involved with the unique landscape of the area. Next
week we have Daisuke Morishita from Japan and Wallflower will also be hosting a
popup bookstore with Perimeter Books from Melbourne to co-incide with the
Mildura Writer’s Festival.
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